Reading and engaging, Bob Sheridan was into it! Photo: Bill Brett The Boston Globe |
Norah Dooley: live performer of story. blogging about work, life, the universe and everything.
Monday, November 26, 2012
Storytelling everywhere...ReadBoston summer, 2012
About my job...
Some days and in certain circles, I get a lot of negative feed back about my "job". True, I am not making any money. I work many long hours. Um, check. Sorry, it is true; I do think and talk about little else. So, sometimes I feel pretty lowdown particularly days where I need to spend money to keep things afloat. Yet, when I was asked to make a pitch about our organization I found it easy to make some pretty bold statements about what we are doing. Below is a video and some of the written thoughts I sent to the newly formed Board of Directors.
1. While most people acknowledge that storytelling is a human universal, in our work we regularly make storytelling universally available to all. This year we will teach all the juniors in Newburyport, Watertown, Everett and ALL the seniors of Lynn Classical High School. Not just the, honors or AP or theater students. 3,000 students so far and in 10 schools this year. We teach in mostly Title 1 schools and we have included ELL classes as well.
2. We bring out the unique "voices" of students from truly diverse backgrounds...
Students like Maho (Lynn Classical High), known for being shy and stuttering, get up and present a vivid world of a war-torn 3rd world village that their classmates never knew. Students like Sandy (Boston Latin Academy), an award winning slam poet and practiced performer, get up and challenge themselves to take it a step further. She told how watching her 4 year-old nephew die changed her life. Today, Sandy is at Simmons College and intends to become a pediatrician.
When students who live in a virtual “war zone” of poverty, violence and crime, heard Maho's (Lynn,MA) story about growing up in an actual war zone of Bosnia, their world and world view became much wider. When Sandy (Boston,MA) told her story of how a pleasant family birthday gathering devolved into the shooting of her 4 year-old nephew, students with more stable lives were able to connect a face and a voice to a story of human suffering that may have been every bit as exotic to them as Maho’s Bosnia. The students listen to each other with an intensity and respect that is beautiful to see. They are thirsty for this kind of connection and self-expression.
3. We are unique. And have a proven track record. Our programs and organization, massmouth,inc., were created by storytellers and educators - steeped and versed in the timeless art form. Other storytelling organizations that are more famous and successful were started by writers, comics and theater people. This is not bad but it is not connected to the richer and noncommercial art form. We all exploit the phenomenon of storytelling. Meaning all story slams depend on the innate human ability to tell a story - with a little focus and direction. We at massmouth go deeper. We explore and share the "art" of storytelling.
At the moment, massmouth,inc. is the only group that reaches a contemporary audience in clubs, cafés and even larger theater venues AND promotes traditional form of stories ( folk, fairy, myth, parable etc.) AND teaches, during school time, in the high school ELA curriculum. We run the only in-school, during instructional time, storytelling program and organize the only regional high school story slam in the country - if not the world.
1. While most people acknowledge that storytelling is a human universal, in our work we regularly make storytelling universally available to all. This year we will teach all the juniors in Newburyport, Watertown, Everett and ALL the seniors of Lynn Classical High School. Not just the, honors or AP or theater students. 3,000 students so far and in 10 schools this year. We teach in mostly Title 1 schools and we have included ELL classes as well.
“I teach literature to students who have many talents, but writing can be a major challenge to bilingual learners who are often immigrants or first generation Americans. To have Norah and the other storytellers come into our classroom ... was like unlocking a vault in my high schoolers. Every one of them, from the most boisterous to the shyest, took their moment in front of an audience to speak. For some, this was the first time they published themselves.” • Sondra Longo, AP Literature and Composition Journalism - Lawrence High School
2. We bring out the unique "voices" of students from truly diverse backgrounds...
Students like Maho (Lynn Classical High), known for being shy and stuttering, get up and present a vivid world of a war-torn 3rd world village that their classmates never knew. Students like Sandy (Boston Latin Academy), an award winning slam poet and practiced performer, get up and challenge themselves to take it a step further. She told how watching her 4 year-old nephew die changed her life. Today, Sandy is at Simmons College and intends to become a pediatrician.
When students who live in a virtual “war zone” of poverty, violence and crime, heard Maho's (Lynn,MA) story about growing up in an actual war zone of Bosnia, their world and world view became much wider. When Sandy (Boston,MA) told her story of how a pleasant family birthday gathering devolved into the shooting of her 4 year-old nephew, students with more stable lives were able to connect a face and a voice to a story of human suffering that may have been every bit as exotic to them as Maho’s Bosnia. The students listen to each other with an intensity and respect that is beautiful to see. They are thirsty for this kind of connection and self-expression.
3. We are unique. And have a proven track record. Our programs and organization, massmouth,inc., were created by storytellers and educators - steeped and versed in the timeless art form. Other storytelling organizations that are more famous and successful were started by writers, comics and theater people. This is not bad but it is not connected to the richer and noncommercial art form. We all exploit the phenomenon of storytelling. Meaning all story slams depend on the innate human ability to tell a story - with a little focus and direction. We at massmouth go deeper. We explore and share the "art" of storytelling.
At the moment, massmouth,inc. is the only group that reaches a contemporary audience in clubs, cafés and even larger theater venues AND promotes traditional form of stories ( folk, fairy, myth, parable etc.) AND teaches, during school time, in the high school ELA curriculum. We run the only in-school, during instructional time, storytelling program and organize the only regional high school story slam in the country - if not the world.
Thursday, October 18, 2012
Woolgathering 1.6 - Preparing Experiences for Story
-->Woolgathering 1.6 - Preparing Experiences for Story
by Norah Dooley
Theory and Practice for Storytelling as a 21st Century Skill
A storyteller is often said to be mining their experiences to create story. And the analogy works. Like gold, raw experience is not particularly useful or beautiful until cleaned, purified, heated and shaped. So with our memories. Unlike mining and preparing precious metal for use, the process of changing experience into story is not mechanical but selective. There is no "one-size-fits all" set of directions.
In the short form of story slams it is very obvious that EVERY WORD COUNTS. Actually, every word always counts in the best writing and storytelling. In beautiful examples of stories we see that there is little waste. But in the heat of the moment and in live performance, we can hear our selves get sloppy and throw in details or tangents that do not belong. What can help us with this?
Next to a good analogy I love a good tomato! And I find the "mining" metaphor leaves me high and dry just when I need some back up to be able to get to work. So I will now marry my love of tomatoes to my love of analogies and take you into imagination's kitchen to find a way to select the right elements from your experiences to tell your story.
If cooking was like the process of creating a story then experiences would be ingredients. And like the best fresh ingredients, say tomatoes for example? We would want to pick them when they are ready OR have special recipes ready that call for unripe fruit. We will likely harvest the vegetable whole, with a piece of stem or a leaf tagging along.
Only you know what part of that juicy tomato is best for your story. And being honest or realistic does not mean you must include stems, leaves, skin or seeds in every story that contains tomato. Your job as a storyteller/artist is to select the best ingredients for your 'dish' from the harvest you have. But before you try to do that? Try this exercise...
;-)
1. Pick an experience you know really well and you would like to tell about it...
2. Either while writing, audio recording or telling a listener, add in every single, ridiculous detail you can about one element in your story. For example: tell every teeny, tiny detail of your setting or about one character or about what one sense is telling you. Tell your entire story using all those details.
3. Then, tell your story again, choosing just three details from the huge pile you have collected. Are they the best three? If not, try again. Let yourself go... if you were picking tomatoes it would be like bringing leaves, stems, vines, rotten tomatoes and horn worms into your kitchen.
by Norah Dooley
Theory and Practice for Storytelling as a 21st Century Skill
A storyteller is often said to be mining their experiences to create story. And the analogy works. Like gold, raw experience is not particularly useful or beautiful until cleaned, purified, heated and shaped. So with our memories. Unlike mining and preparing precious metal for use, the process of changing experience into story is not mechanical but selective. There is no "one-size-fits all" set of directions.
In the short form of story slams it is very obvious that EVERY WORD COUNTS. Actually, every word always counts in the best writing and storytelling. In beautiful examples of stories we see that there is little waste. But in the heat of the moment and in live performance, we can hear our selves get sloppy and throw in details or tangents that do not belong. What can help us with this?
http://heirloomtomatoplants.com/ |
If cooking was like the process of creating a story then experiences would be ingredients. And like the best fresh ingredients, say tomatoes for example? We would want to pick them when they are ready OR have special recipes ready that call for unripe fruit. We will likely harvest the vegetable whole, with a piece of stem or a leaf tagging along.
Only you know what part of that juicy tomato is best for your story. And being honest or realistic does not mean you must include stems, leaves, skin or seeds in every story that contains tomato. Your job as a storyteller/artist is to select the best ingredients for your 'dish' from the harvest you have. But before you try to do that? Try this exercise...
1.6 Exercise: Put in the whole thing in...
This exercise is kind of like the hokey-pokey. "You put the whole thing in" and You take the whole thing out". I fear this analogy is NOT working well so I guess I am back to just tomatoes and storytelling.;-)
1. Pick an experience you know really well and you would like to tell about it...
2. Either while writing, audio recording or telling a listener, add in every single, ridiculous detail you can about one element in your story. For example: tell every teeny, tiny detail of your setting or about one character or about what one sense is telling you. Tell your entire story using all those details.
3. Then, tell your story again, choosing just three details from the huge pile you have collected. Are they the best three? If not, try again. Let yourself go... if you were picking tomatoes it would be like bringing leaves, stems, vines, rotten tomatoes and horn worms into your kitchen.
http://gothamist.com/2011/08/05/market_fresh_cooking_with_heirloom.php |
Thursday, October 4, 2012
Storytelling: Woolgathering 1.5- Begin again
-->Woolgathering: 1. 5 Begin again
by Norah Dooley
Theory and Practice for Storytelling as a 21st Century Skill
Starting our story from a different perspective can help us see new aspects of our experience or a story's structure or it's deeper meaning. We want our story to get better and better with repeated telling. And usually a story will, if we listen to ourselves as we tell. And revise our work. A fun way to accelerate the process of refining a story through retelling is to try some new beginnings.
Exercises 1.5: Begin Again
Beginnings: start again Try a new beginning for your story:
1. Start
with a sound, a sight, a smell or a taste that describes the place
2. Start
with a sound, a sight, a smell or a taste that describes a character
3. Start
with a sound, a sight, a smell or a taste that describes the time
4. Start
describing some action – major or minor – that shows setting
5. Start
a dialogue between 2 main characters.
6. Write
the inner monologue (thoughts) of a main character.
7. Make
—a statement … you might begin with a sentence that starts with—“Usually...” or
“They say... “ All X are Y or so I thought but/and...” or “She always believed
that...” you get the idea?
8. Ask
a question – rhetorical, of your self - of the audience -
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Thursday, September 27, 2012
Storytelling: Woolgathering1.4 - Play With it!
Storytelling: Woolgathering 1.4 - Play With it!
When you listen to a storyteller, you are helping create the story while you listen. After you hear a story it is yours. To play with…to learn from…to imagine with. Here are a few ideas that I share with the students who listen and create stories with me at Read Boston.
Playing is a powerful way to learn. And it is now scientifically proven to be important to our health and well being. From the TEDx site "Dr. Stuart Brown came to research play through research on murderers -- unlikely as that seems -- after he found a stunning common thread in killers' stories: lack of play in childhood. Since then, he's interviewed thousands of people to catalog their relationships with play, noting a strong correlation between success and playful activity. His book Play describes the positive impact play can have on one's life." Dr. Brown says that play and story are closely related. "Three dimensional play lights up the cerebellum"
So when your are having fun with your own version of a story you heard, you are creating and bein as you mix up what you heard with your own rich imagination.
Exercises: Woolgathering 1.4 - Play With it!
1. Imagine a new ending.
A story with a completely or even slightly new ending is, a different story. It is fun to think of different ways the same things could end or different things the same events could lead to. It is like yoga for the mind. It stretches your thinking and strengthens your problem solving ability.
2. Draw some pictures.
What’s is your picture of the main characters in the story ? Make masks of your favorite characters. Or each one can draw a favorite part of the story. Put these all together and arrange in order, from beginning to end. Add any parts that were missing. Show these as a story line or tape drawings together to make a kind of story “quilt .
3. Tell the story through action.
Instead of telling the story with words see if you can tell it with your gesture, your posture and your facial expressions.
4. Pretend.
Pick a character from the story that interests you. Then speak, act, walk and breathe like that character for the rest of the day.
5. Post your idea in the comments below:
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Saturday, September 15, 2012
What is a traditional story?
What is a traditional story?
by Norah Dooley and wiki
The author telling traditional tales to children in South Boston through the literacy program, Read Boston, 2012 |
The statement I am working with is: traditional stories are to contemporary 1st person narrative stories as traditional folk songs are to singer-songwriter's songs. Imagine an acoustic performance of Arrow, by Cheryl Wheeler next to a performance by Simon And Garfunkel "Scarborough Fair" or any other traditional ballad of Great Britain.
The song Arrow is a beautiful contemporary love song, with melody and lyrics composed by Cheryl. Scarborough Fair is a song in the public domain; melody by Anonymous ( not the hackers but in the late 16th century sense via late Latin from Greek anōnumos ‘nameless’ ) and words by Anonymous. In the article below I have substituted "story" or storytelling for every citation of song or music. There are way more interesting things to know about folk tales but this will have to do as a start.
Odetta was a folk singer of the late 20th century revival. She left a career in opera & musical theater to sing folk songs. |
- It was transmitted through an oral tradition.
Before the twentieth century, most people, especially ordinary farm workers and factory workers
were illiterate. They acquired
songsstories by listening and memorizing them. Primarily, this was not mediated by books, recorded or transmitted media. Contemporary yet traditionalSingersstorytellers extend their repertoire using broadsheets,songstory books or CDs, but these secondary enhancements are of the same character as the primarysongsstories experienced in the flesh.
The musicStorytelling was often related to national culture. It was culturally particular; from a particular region or culture. In the context of an immigrant group,folk musicstorytelling acquires an extra dimension for social cohesion. It is particularly conspicuous in the United States, where immigrants and oppressed minorities strive to emphasize their differences from the mainstream. They may learnsongsstories that originate in the countries their grandparents came from.
- Stories
Theymay commemorate historical and/or personal events. On certain days particularsongsstories celebrate the yearly cycle. Weddings, birthdays and funerals may also be noted withsongsstories...Religions and religiousfestivalstraditions often have afolk musicstorytelling component especially a set of teaching stories.Choral musicStories at communal events bring children and non-professional storytellers to participate in a public arena, giving an emotional bonding that is unrelated to the aesthetic qualities of themusicperformance.
- The
songsstories have been performed, by custom, over a long period of time, usually several generations.
- There is no copyright on folk
songs. stories. Hundreds of folksongstales from the nineteenth century have known authors but have continued in oral tradition to the point where they are considered traditional for purposes ofmusicpublishing. This has become much less frequent since the 1940s. Today, almost every folksongtale that isrecordedor written is credited with anarrangerauthor.
- Fusion of cultures: In the same way that people can have a mixed
background, with parents originating in different continents, so too
musicstorytelling can be a blend of influences. A particularrhythmicspeech pattern, or a characteristicinstrument, cultural detail or element is enough to give a traditional feel tomusic, stories even when they have been composed recently. The young are usually much less offended by the dilution or adaptation ofsongsstories this way. Equally aelectric guitardigital elementcan be added to an oldsongsstory creating a new genre for the art form of storytelling.
- Traditional storytelling is non-commercial.
Wednesday, September 12, 2012
Storytelling:Think&Do 1. 3 Endings
Woolgathering: Wrap it Up!
by Norah DooleyTheory and Practice for Storytelling as a 21st Century Skill
Storytelling:Woolgathering 1. 3 Endings !
A few years ago I wrote this description for our kick-butt storytelling workshops:Storytelling is a performance art in its own right. In massmouth’s workshop you will experience how storytelling differs from theater, stand up comedy and twisting balloon animals. We will be mining your memories to craft a story with believable characters, a solid point of view and a clear beginning, middle and end.
It turns out that storytelling is actually more in common with making balloon animals than I had originally thought. When we inflate a balloon we create a shape with our hot air. The thin membrane of the balloon keeps the air in place and creates the shape. But only if we tie the end. When we neglect to tie off the end? The air escapes, it makes a bad sound and the shape of the balloon is lost.
The worst kind of ending is where we just do not stop but repeat, wander aloud in thought and add in details that do not add value to the listener's experience. We come to stuttering halt and no one is as happy as the audience.
Exercise: 1.3 Endings !
Practice your ending, making silent eye contact then acknowledge audience then walk off...However you usually end the story try a few new endings by adding or substituting one of these:
1. An action that clearly ends your story
2. Some of the main character’s thoughts...
3. How you felt, a wish or a hope;
4. A statement on what has changed or is different;
5. A memory that is strongest from the story;
6. A decision you made.
7. End with your generalization or revised version of it.
8. AVOID “the moral of the story is” … or repeating the theme.
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Wednesday, September 5, 2012
Storytelling:Woolgathering 1.2 Exaggerate!
Storytelling: Woolgather & Exercise
by Norah DooleyTheory and Practice for Storytelling as a 21st Century Skill
(Yeah, I just was not "feeling" the Think&Do title. And Theory and Practice is too dry, just not me. So I have new title. Woolgathering; it is what I do best! Exercise; it is what I need most.)
Storytelling: Woolgather & Exercise 1.2 Exaggerate!
Those who listen to my bombast know me as the Empress of Hyperbole. I play fast and loose with size, quantity and quality in my storytelling. I try not to do so when I write but in the heat of speaking moments, 'once' may become become 4xs and big becomes giant and salt should be liberally applied. Really no point in checking my facts if I am telling a story - I shade, stretch and distort with the best of them. I know I am employing hyperbole "exaggerated statements or claims not meant to be taken literally. And people, g_d help 'em, do listen so I know it works. Here is wool and wisdom gathered on the subject of exaggeration.In his post FOUR rules I practice in storytelling: Brian C. Hughes, Senior Pastor + Blogger says
Where Pastor Hughes is very careful about his exaggeration, I think that in a short story like a 5 minute slam story it is sometimes necessary to distort story elements to get your meaning across. Is this alright? I say, yes. Is it truthful? Well, no. But is it dishonest - to you intend to deceive and make people think particular details are true for some ego gratifying purpose? I think this is crucial. Since storytelling is an art - not journalism, we need to have room to create. Exaggeration as a brainstorming tool can lead amazing results.
“I cannot tell you how many people have asked me, "Was that story you told yesterday actually true?" I guess it was so outrageous that it was pretty hard to believe. The answer is: Yes. It's true. And I thought it would provide a good opportunity for me to talk a little about storytelling as illustration in any kind of public speaking - whether it's a sermon or a lecture or a speech…
Creative Whack Pack 1) Exaggeration is ok. Most of the time, I look for ways to insert an absurdity. Strategically placed, these accomplish 2 things: 1- they make the story fun and funny, 2- absurdities tell the listener, "that part is an embellishment." In this particular story, I said something like, "I was so mad, I pumped iron like the old Arnold..." Well, that's clearly not true. But it's also clearly an embellishment. It's so absurd that it cannot possibly be true.
Exercise: 1.2 Exaggerate!
1. In any story you want to tell try adding an exaggerated detail at the beginning and end of your story. Tell your whole story with and without the detail (to a live listener or record it) Ask for specific feed back. Does the new detail distract from your intended meaning or heighten it? Does it add some panache to your performance or does it call too much attention to itself?
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Wednesday, August 29, 2012
Storytelling: Woolgathering 1.1 - Listen first
Storytelling: Woolgathering
by Norah DooleyTheory and Practice for Storytelling as a 21st Century Skill
Think&Do 1.1 Listen first
Storytelling is as common as rain and often almost as invisible. It is not like reading or film or theater or song yet all these art forms require story and can tell stories. For our study, storytelling is a live performance of a narrative by one or more performers who work without scripts, illusions, costume, makeup or props. There is no “fourth wall”. The storyteller and the listeners create images and emotions, together. The audience is a active participant and without the audience – the story is not alive. The adoption of radio, television, and video almost eclipsed storytelling BUT people yearn for more personal contact, and realizing that television and other media cannot take the place of a storyteller sharing a story in person.Listening to our friends experiences as they create stories, informally or otherwise is a gift to them and to you as a listener. A great blog post on Active Listening here says we retain about 25% -50% of what we hear. Listening is about awareness and feeds our wells.
Exercise: Think&Do 1.1 Active listening
1. Listen to a story - live is best but recorded is fine - just listen however you can. Remember (in silence) how you pictured an image or several images. Verbally share images with one or more listening partners. You may also wish to write about the image after telling.2. Listen in the dark or with your eyes closed. Make up images an story to make sense of the sounds.Verbally share the sounds and images with one or more listening partners. You may also wish to write about the image after telling.
Tuesday, August 28, 2012
Meeting a Storyteller and Mentor
It is nice to know that Peggy Melanson and I both remember the moment when the light bulb went on for me the same way. I can still feel the excitement as I was listening to Peggy tell me the stories of the books she wanted to publish and I realized what a master storyteller she was. Her first public story performance knocked the socks off many people. She is one of my favorite storytellers. It is hard to pick favorites but a story about a crystal bowl from her Buddha on The Bus© collection is a tale that stuck with me and one of the first stories I heard. Here she is a guest blogger. I really hope she comes out east and we get to hear her soon. - Norah Dooley
Meeting a Storyteller and Mentor
by Peggy Melanson
I’ve discovered that quite a few people
visualize “Storytelling” as a child sitting on a parent’s lap while Mom or Dad
read stories from children’s books. For
a long time, I was one of these people.
Until I met Norah Dooley -
Peggy Melanson |
Since I lived in Somerville, the next town
to Cambridge, I thought to look her up. At the time, I had no idea how brazen
that idea was.
When I arrived home, I called information
and was surprised to find that Norah was listed. Assuming that she would have a secretary, I
planned to leave a message. I was very surprised when she answered the phone
personally.
I told her about noticing the poster and
asked if she might advise me on how to get my brother’s Christmas Wishing Apple
story published. I did not know that the process was very difficult.
Many well-meaning non-writers say things
like, “That’s a wonderful story, and you should get it published! Or, you
should send that to Reader’s Digest.”
They have no idea what it entails.
Most people think all you have to do is call a publisher and they’ll
rush to your door.
I was astounded when she invited me to meet
her for coffee at a local Cambridge coffee house. We sat and talked for two hours. It was wonderful to be with someone who
understood my stories.
Love to mentor but really I just "connected" Peggy and she did the rest -NAD |
When we arrived, I was astounded to
see about twenty grownups and no kids in the bookstore. We got there early so
that she could show me the process.
Brother Blue’s wife, Ruth Hill was in charge of the timing for people telling
stories. People wishing to tell a story,
placed their name on a piece of paper that was placed in a basket. Names were
randomly chosen and each teller had five minutes to tell any kind of story. A featured teller was allowed thirty minutes
at the end of the group performances.
When tellers reached about four minutes, Ruth would nod her head at the
speakers to remind them they had only one minute left. At five minutes, Ruth rang a ceramic bell to
end the performance. Later, I realized
that those rules would be substantial in the timing of my stories, told and
written.
My First “Told” story
I cannot find the exact words to describe that
first experience. “Stunned, mesmerized
and enchanted to be in the presence of this wonderful couple.” Later I
discovered that the group was (and still is) called, The League for New England
Storytelling” L.A.N.E.S. I’m still a member today
For some reason, I felt absolutely
comfortable standing up to tell the true story, “Teenage Buddha.” As I will
mention later, Brother Blue and Ruth made me feel that my story was the most
important in the world. The people that
attended congratulated me. And, Norah,
kept saying, “I told you that you are a storyteller. “Now, do you know what I
mean?” It took a while for it to sink
in.
Soon after that evening, Foozles
bookstore closed and “Storytelling Night” would be held for many years every
Tuesday evening at Sherrill Hall Library at Harvard University. I attended every event and it was wonderful
getting to know other people with like minds. And, Norah still helps me with
advise
In early 2000, Robert Smyth, Publisher
of Yellow Moon Press sent out a call for stories about Brother Blue and
Ruth. I was honored to have my story,
“Seeds of the Universe,” chosen and it was published as, “Brother Blue-Golden
Comet in 2001.
My first “Fantasy style”
Story follows:
Seeds of The Universe
While driving alone, just before the rain,
down a dark and winding road in Arlington, Massachusetts, a falling star caught
my attention. Shooting across the heavens, it seemed to come straight at
me. A little bit frightened and filled
with awe, I drove faster to get out of its path. When I turned to look back, I saw a jagged
burst of lightning pierce the night sky.
The brilliant flash of light streaked low and over the tall trees behind
me. It was then, that I remembered who Brother Blue was and how we were
connected.
Pulling my car over to the side of the
road, I wrote this story on odd bits of paper found in the car, while the rain
pummeled the roof and the thunder and lightning crashed around me.
It was a millennium ago while
slumbering in my ancient soul that a golden comet streaking through the heavens
awakened me. The splendid brilliance raced through earth’s atmosphere, weaving
and dancing amidst a stand of trees. As
if searching, it moved and then suddenly struck a colossal tree, setting it
ablaze. Glowing and split in half, though still attached at the roots, the tree
thundered to the ground. Sparks from one half of the burning wood flew like
fireflies, imbedding themselves within the tall timber of the surrounding
forest. Deep, deep, deep they burrowed,
to slumber within the wood, waiting to be awakened when the time was right.
Thus Brother Blue was born to seed the world with stories.
Spiraling shafts of light from the
other half of the felled tree sprang up and raced to spin protectively and
embrace the trees that the sparks had entered.
It was then that Ruth was released to
preserve and shield Blue’s brilliant seeds. Born together out of the unity of
the universe and brought to earth from the light of life, Brother Blue and Ruth
prepared the world for their children - stories!
Many years passed before fire was
discovered and wood was used as its fuel.
As people came to sit around the fires, Blue’s sparkling stories awoke
from within the pieces of burning timber. They began to snap and touch the cave
dwellers who sat for warmth. Slowly at
first, with hesitancy and care, the act of sharing stories gave birth to other
sparks that entered other people and stories spread throughout the centuries.
My primordial soul came to life again,
one day when a storyteller, Norah Dooley walked me into a cave of books where
Ruth and Blue’s children lived.
I saw my ancient Father and Mother and
my brothers and sisters in all the pages made from the wood of those spark
filled trees.
Many people were there, drawn to
Brother Blue’s light and Ruth’s glowing kindness because fireflies of memory
danced in their minds.
Blue stood before them, dressed in a
rainbow of butterflies, arms raised, eyes cast towards the heavens, perhaps
seeing his own comet’s light and pronouncing wonders. When he took my hand and proclaimed that my
first told story was perfect and wonderful...I believed him. When I saw the smile and flash of agreement
in Ruth’s eyes, I felt the rolling of the old thunder.
On that day, the world hesitated in
it’s turning to allow my ancient soul to be awakened once more by the power of
Brother Blue’s ageless, universal spirit. My own spark was set free to fly
around the campfires of the world, telling, telling, and telling. And I’m home
again!
+++
SIDEBAR:” Teaching and
inspiring others" won Peggy Melanson the opportunity to be a Torchbearer
for the 2002 Olympics. She was also awarded "Cool Woman of America"
by American Movie Classics Television Network and selected, “Ms Congeniality”
by the Golden Girls Pageant. Peggy is a writer and storyteller, Mixed media and
Zentangle She also is a” One Woman Comedy show” presenter. As a freelance
writer she has written columns for several New England magazines and
newspapers. Peggy is presently working on "Dancing on the Roof,” a Memoir.
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Wednesday, August 22, 2012
NEW Feature- Storytelling: Think&Do 1.0
Storytelling: Think&Do
by Norah Dooley
Theory and Practice for Storytelling as a 21st Century Skill
I intend to make my reflections on the art of storytelling and an exercise a weekly feature here. And I welcome comments and lively discussion. Please join in!
Think&Do 1.0 "Time+tragedy=comedy. Or does it?
I loved this bromide since I first heard it from Laura Love, a singer-songwriter in her introduction to Voices, a beautiful song about her mother's mental illness. Time+tragedy = comedy. Is this more cliché than true? Or is comedy the surest indicator that we are on the other side of tragedy? I just finished a workshop for a nonprofit group
that wants to work with victims of domestic violence. This workshop naturally raised the
issue that often comes up at our story slams. Can I tell a sad story? Can I tell my sad story? Yes! Does my story need to be funny? No. Do you need to have distance from your pain?
Yes. And, have you gained something from the experience that you choose to share that makes
it worth listening to? Oh, yes.
In many situations it is wonderful and healing to work
through our stories together but as an art or as paid entertainment it is a huge no-no. In
fact anywhere your listener has not agreed to the role of a caring and patient
listener, this kind of storytelling is discouraged.
In a story slam situation I ask the storyteller ‘Do you bring something to
the audience or are you asking them for something?’ People get paid big bucks to listen to you ramble – they are
trained therapists. But an audience expects a work of art and should never be asked to try to make
sense out of your life. That is
your job. As human beings we make sense of our experience through story. An
artist/storyteller does this work BEFORE they take the stage. Often, with each
telling our own understanding and insight into our experience deepens. This is
the beauty of any true art for…the practitioner gains as well as the recipient.
Writer Judith Barrington acknowledges this experience in the quote below. Judith teaches memoir writing and her Lifesaving: A Memoir, is an award wining
book. In it she reflects on the accidental death of both her parents when she
was 19 years old and how as a young woman she dealt with sudden loss and coming
of age. When asked how she worked through difficult emotions on the
page Judith Barrington said:
“ I didn’t work through the emotions on the page; I worked through them before I started to write the book. It took years for me to be ready. I don’t believe that writing in any genre is a substitute for therapy (or deep thought or journaling or however you deal with life’s blows)—even though you may get new insights into your experience in the process of writing the memoir.”
For her readers and for Judith the resulting work of art was
worth the wait.
Exercise: Think&Do 1.0 The 5 Whys
State what your story is about in one or two sentences. Ask
yourself or have a friend ask you why (are you telling me this?) The WHYS
should come in rapid succession – speak your thoughts. You will answer with the
1st thing that comes into to your head, 5 times. You may also try this as a writing exercise. Once you have
done this a few times, it will be easier to know if you are ready to tell your story.
Adapted from from The Five Whys Technique by Olivier Serrat
“ three key elements to effective use of the Five Whys technique: (i) accurate
and complete statements of problems,5 (ii) complete honesty in answering the
questions, (iii) the determination to get to the bottom of problems and resolve
them. The technique was developed by Sakichi Toyoda for the Toyota Industries Corporation.” www.adb.org/publications/five-whys-technique
Great 50 minute live set of Laura Love Band here: http://youtu.be/BxroVyOi5eQ
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